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Monday, December 30th 2019

3:11 AM

Daily Reading


To Mr. E. T. Sturdy

SWITZERLAND,
12th August, 1896.
BLESSED AND BELOVED,
Today I received a letter from America, which I send to you. I have written them that my idea of course is concentration, at least for the present beginning. I have also suggested them that instead of having too many papers, they may start by putting in a few sheets in The Brahmavadin — written in America — and raise the subscription a little which will cover the American expenses. Do not know what they will do.
We will start from here towards Germany next week. Miss Müller goes to England as soon as we have crossed over to Germany.
Capt. and Mrs. Sevier and myself will expect you at Kiel.
I haven't yet written anything nor read anything. I am indeed taking a good rest. Do not be anxious, you will have the article ready. I had a letter from the Math stating that the other Swami is ready to start. He will, I am sure, be just the man you want. He is one of the best Sanskrit scholars we have . . . and as I hear, he has improved his English much. I had a number of newspaper cuttings from America about Saradananda — I hear from them that he has done very well there. America is a good training ground to bring out all that is in a man. There is such a sympathy in the air. I had letters from Goodwin and Saradananda. S. sends his love to you and Mrs. Sturdy and the baby.

With everlasting love and blessings,

VIVEKANANDA

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To Mrs. Ole Bull

Lucerne, Switzerland,
23rd August, 1896.
Dear Mrs. Bull,
I received your last today. By this time you must have received my receipt for 5 you sent. I do not know what membership you mean. I have no objection to have my name to be put on the list of membership of any society. As for Sturdy, I do not know what his opinions are. I am now travelling in Switzerland; from hence I go to Germany, then to England, and next winter to India. I am very glad to hear that Saradananda and Goodwin are doing good work in the U.S. As for me, I do not lay any claim to that 500 for any work. I think I have worked enough. I am now going to retire. I have sent for another man from India who will join me next month. I have begun the work, let others work it out. So you see, to set the work going I had to touch money and property, for a time. Now I am sure my part of the work is done, and I have no more interest in Vedanta or any philosophy in the world or the work itself. I am getting ready to depart to return no more to this hell, this world. Even its religious utility is beginning to pall me. May Mother gather me soon to Herself never to come back any more! These works, and doing good, etc., are just a little exercise to cleanse the mind. I had enough of it. This world will be world ever and always. What we are, so we see it. Who works? Whose work? There is no world. It is God Himself. In delusion we call it world. Neither I nor thou nor you--it is all He the Lord, all One. So I do not want anything to do about money matters from this time. It is your money. You spend what comes to you just as you like, and blessings follow you.
Yours in the Lord,
Vivekananda.
PS. I have entire sympathy with the work of Dr. Janes and have written him so. If Goodwin and Saradananda can speed the work in U.S., Godspeed to them. They are in no way bound to me or to Sturdy or to anybody else. It was an awful mistake in the Greenacre programme that it was printed that Saradananda was there by the kind permission (leave of absence from England) of Sturdy. Who is Sturdy or anybody else to permit a Sannyasin? Sturdy himself laughed at it and was sorry too. It was a piece of folly. Nothing short of that. It was an insult to Sturdy and would have proved serious for my work if it had reached India. Fortunately I tore all those notices to pieces and threw them into the gutter, and wondered whether it was the celebrated "Yankee" manners the English people delight in talking about. Even so, I am no master to any Sannyasin in this world. They do whatever it suits them, and if I can help them--that is all my connection with them. I have given up the bondage of iron, the family tie--I am not to take up the golden chain of religious brotherhood. I am free, must always be free. I wish everyone to be free--free as the air. If New York needs Vedanta, or Boston, or any other place in the U.S., it must receive them and keep them and provide for them. As for me, I am as good as retired. I have played my part in the world.

 

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