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To Mrs. G. W. Hale
The Western Union Telegraph Company.
Received at: Plaza Hotel Drug Store,
North Ave. & Clark Street.
Thousand Island, N.Y., 2, '95
[August 2, 1895]
8 jw ws 11 paid 1.33 p.m.
Mrs. G. W. Hale
541 Dearborn Ave.
Why any charges duty prepaid you have documents write full particulars.
To Mr. E. T. Sturdy
19 WEST 38TH ST., NEW YORK,
2nd August, 1895.
Your kind note received today. I am going to Paris first with a friend and start for Europe on the 17th of August. I will however remain in Paris only a week to see my friend married, and then I go over to London.
Your advice about an organisation was very good indeed. And I am trying to act on that line.
I have many strong friends here, but unfortunately they are most of them poor. So the work here must be slow. Moreover it requires a few months more of work in New York to carry it to some visible shape: as such I will have to return to New York early this winter, and in summer I will return to London again. So far as I see now I can stay only a few weeks in London. But if the Lord wills, that small time may prove to be the beginning of great things. From Paris I will inform you by wire when I arrive in England.
Some Theosophists came to my classes in New York, but as soon as human beings perceive the glory of the Vedanta, all abracadabras fall off of themselves. This has been my uniform experience. Whenever mankind attains a higher vision, the lower vision disappears of itself. Multitude counts for nothing. A few heart-whole, sincere, and energetic men can do more in a year than a mob in a century. If there is heat in one body, then those others that come near it must catch it. This is the law. So success is ours, so long as we keep up the heat, the spirit of truth, sincerity, and love. My own life has been a very chequered one, but I have always found the eternal words verified: "Truth alone triumphs, not untruth. Through truth alone lies the way to God."
May the Sat in you be always your infallible guide! May He speedily attain to freedom and help others to attain it!ÂÂ
Ever yours in the Sat,
(Note: If this letter was dated correctly, it was written from Thousand Island Park. A week later he went to New York and stayed at the address mentioned which was Mary Phillips' residence, The New York address might have been the return address for the recipient to reply to. )
To Mr. E. T. Sturdy
19, WEST 38TH STREET,
9th August, 1895.
. . . It is only just that I should try to give you a little of my views. I fully believe that there are periodic ferments of religion in human society, and that such a period is now sweeping over the educated world. While each ferment, moreover, appears broken into various little bubbles, these are all eventually similar, showing the cause or causes behind them to be the same. That religious ferment which at present is every day gaining a greater hold over thinking men, has this characteristic that all the little thought-whirlpools into which it has broken itself declare one single aim â a vision and a search after the Unity of Being. On planes physical, ethical, and spiritual, an ever-broadening generalisation â leading up to a concept of Unity Eternal â is in the air; and this being so, all the movements of the time may be taken to represent, knowingly or unknowingly, the noblest philosophy of the unity man ever had â the Advaita Vedanta.
Again, it has always been observed that as a result of the struggles of the various fragments of thought in a given epoch, one bubble survives. The rest only arise to melt into it and form a single great wave, which sweeps over society with irresistible force.
In India, America, and England (the countries I happen to know about) hundreds of these are struggling at the present moment. In India, dualistic formulae are already on the wane, the Advaita alone holds the field in force. In America, many movements are struggling for the mastery. All these represent Advaita thought more or less, and that series, which is spreading most rapidly, approaches nearer to it than any of the others. Now if anything was ever clear to me, it is that one of these must survive, swallowing up all the rest, to be the power of the future. Which is it to be?
Referring to history, we see that only that fragment which is fit will survive, and what makes fit to survive but character? Advaita will be the future religion of thinking humanity. No doubt of that. And of all the sects, they alone shall gain the day who are able to show most character in their lives, no matter how far they may be.
Let me tell you a little personal experience. When my Master left the body, we were a dozen penniless and unknown young men. Against us were a hundred powerful organisations, struggling hard to nip us in the bud. But Ramakrishna had given us one great gift, the desire, and the lifelong struggle not to talk alone, but to live the life. And today all India knows and reverences the Master, and the truths he taught are spreading like wild fire. Ten years ago I could not get a hundred persons together to celebrate his birthday anniversary. Last year there were fifty thousand.
Neither numbers nor powers nor wealth nor learning nor eloquence nor anything else will prevail, but purity, living the life, in one word, anubhuti, realisation. Let there be a dozen such lion-souls in each country, lions who have broken their own bonds, who have touched the Infinite, whose whole soul is gone to Brahman, who care neither for wealth nor power nor fame, and these will be enough to shake the world.
Here lies the secret. Says Patanjali, the father of Yoga, "When a man rejects all the superhuman powers, then he attains to the cloud of virtue." He sees God. He becomes God and helps others to become the same. This is all I have to preach. Doctrines have been expounded enough. There are books by the million. Oh, for an ounce of practice!
As to societies and organisations, these will come of themselves. Can there be jealousy where there is nothing to be jealous of? The names of those who will wish to injure us will be legion. But is not that the surest sign of our having the truth? The more I have been opposed, the more my energy has always found expression. I have been driven and worshipped by princes. I have been slandered by priests and laymen alike. But what of it? Bless them all! They are my very Self, and have they not helped me by acting as a spring-board from which my energy could take higher and higher flights?
. . . I have discovered one great secret â I have nothing to fear from talkers of religion. And the great ones who realise â they become enemies to none! Let talkers talk! They know no better! Let them have their fill of name and fame and money and woman. Hold we on to realisation, to being Brahman, to becoming Brahman. Let us hold on to truth unto death, and from life to life. Let us not pay the least attention to what others say, and if, after a lifetime's effort, one soul, only one, can break the fetters of the world and be free, we have done our work. Hari Om!
. . . One word more. Doubtless I do love India. But every day my sight grows clearer. What is India, or England, or America to us? We are the servants of that God who by the ignorant is called MAN. He who pours water at the root, does he not water the whole tree?
There is but one basis of well-being, social, political or spiritual â to know that I and my brother are one. This is true for all countries and all people. And Westerners, let me say, will realise it more quickly than Orientals, who have almost exhausted themselves in formulating the idea and producing a few cases of individual realisation.
Let us work without desire for name or fame or rule over others. Let us be free from the triple bonds of lust, greed of gain, and anger. And this truth is with us!ÂÂ
Ever yours in the Lord,
(Note: This letter and the next two letters were written from New York, after he completed his lecture tour in Thousand Island Park. He spent 9 / 10 days in New York before leaving for Europe.)