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To Alasinga Perumal
228 W. 39th St. New York,
20th December, 1895
. . . Have patience and be faithful unto death. Do not fight among yourselves. Be perfectly pure in money dealings. . . . We will do great things yet. . . . So long as you have faith and honesty and devotion, everything will prosper.
. . . In translating the Suktas, pay particular attention to the Bhashyakaras (commentators), and pay no attention whatever to the orientalists. They do not understand a single thing about our Shastras (scriptures). It is not given to dry philologists to understand philosophy or religion. . . . For instance the word Anid-avatam in the Rig Veda was translated--"He lived without breathing". Now, here the reference is really to the chief Prana, and Avatam has the root meaning for unmoved, that is, without vibration. It describes the state in which the universal cosmic energy, or Prana, remains before the Kalpa (cycle of creation) begins: vide--the Bhashyakaras. Explain according to our sages and not according to the so-called European scholars. What do they know?
. . . Be bold and fearless, and the road will be clear. . . . Mind, you have nothing whatsoever to do with the Theosophists. If you all stand by me and do not lose patience, I assure you, we shall do great work yet. The great work will be in England, my boy, by and by. I feel you sometimes get disheartened, and I am afraid you get temptations to play in the hands of the Theosophists. Mind you, the Guru-Bhakta will conquer the world--this is the one evidence of history. . . . It is faith that makes a lion of a man. You must always remember how much work I have to do. Sometimes I have to deliver two or three lectures a day--and thus I make my way against all odds--hard work; any weaker man would die.
. . . Hold on with faith and strength; be true, be honest, be pure, and don't quarrel among yourselves. Jealousy is the bane of our race.
With love to you and all our friends there,
To Swami Saradananda
228 WEST 39TH STREET,
23rd December, 1895.
Your letter only made me sad. I see you have lost all enthusiasm. I know all of you, your powers and your limitations. I would not have called you to any task which you are incompetent to do. The only task I would have given you was to teach elementary Sanskrit, and with the help of dictionaries and other things assist S. in his translations and teachings. I would have moulded you to it. Anyone could have done as well â only a little smattering of Sanskrit was absolutely necessary. Well, everything is for the best. If it is the Lord's work the right man for the right place will be forthcoming in the right time. None of you need feel disturbed. As for Sanyal, I don't care who takes money or not, but I have a strong hatred for child-marriage. I have suffered terribly from it, and it is the great sin for which our nation has to suffer. As such, I would hate myself if I help such a diabolical custom directly or indirectly. I wrote to you pretty plain about it, and Sanyal had no right to play a hoax upon me about his "law-suit" and his attempts to become free. I am sorry for his playing tricks on me who have never done him any harm. This is the world. What good you do goes for nothing, but if you stop doing it, then, Lord help you, you are counted as a rogue. Isn't it? Emotional natures like mine are always preyed upon by relatives and friends. This world is merciless. This world is our friend when we are its slaves and no more. This world is broad enough for me. There will always be a corner found for me somewhere. If the people of India do not like me, there will be others who do. I must set my foot to the best of my ability upon this devilish custom of child-marriage. No blame will entail on you. You keep at a safe distance if you are afraid. I am sorry, very sorry, I cannot have any partnership with such doings as getting husbands for babies. Lord help me, I never had and never will have. Think of the case of M__ Babu! Did you ever meet a more cowardly or brutal one than that? I can kill the man who gets a husband for a baby. The upshot of the whole thing is â I want bold, daring, adventurous spirits to help me. Else I will work alone. I have a mission to fulfil. I will work it out alone. I do not care who comes or who goes. Sanyal is already done for by Samsâra. Beware, boy! That was all the advice I thought it my duty to give you. Of course, you are great folks now â my words will have no value with you. But I hope the time will come when you will see clearer, know better, and think other thoughts than you are now doing.
Good-bye! I would not bother you any more, and all blessings go with you all. I am very glad I have been of some service to you sometimes if you think so. At least I am pleased with myself for having tried my best to discharge the duties laid on me by my Guru, and well done or ill, I am glad that I tried. So good-bye. Tell Sanyal that I am not at all angry with him, but I am sorry, very sorry. It is not the money â that counts nothing â but the violation of a principle that pained me, and the trick he played on me. Good-bye to him also, and to you all. One chapter of my life is closed. Let others come in their due order. They will find me ready. You need not disturb yourselves at all about me. I want no help from any human being in any country. So good-bye! May the Lord bless you all for ever and ever!