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Â To Sister Nivedita
28th August, 1900.
Such is life â grind, grind; and yet what else are we to do? Grind, grind! Something will come â some way will be opened. If it does not, as it probably never will â then, then â what then? All our efforts are only to stave off, for a season, the great climax â death! Oh, what would the world do without you, Death! Thou great healer!
The world, as it is, is not real, is not eternal, thank the Lord!! How can the future be any better? That must be an effect of this one â at least like this, if not worse!
Dreams, oh dreams! Dream on! Dream, the magic of dream, is the cause of this life, it is also the remedy. Dream' dream; only dream! Kill dream by dream!
I arm trying to learn French, talking to â here. Some are very appreciative already. Talk to all the world â of the eternal riddle, the eternal spool of fate, whose thread-end no one finds and everyone seems to find, at least to his own satisfaction, at least for a time â to fool himself a moment, isn't it?
Well, now great things are to be done! Who cares for great things? Why not do small things as well? One is as good as the other. The greatness of little things, that is what the Gita teaches â bless the old book!! . . .
I have not had much time to think of the body. So it must be well. Nothing is ever well here. We forget them at times, and that is being well and doing well. . . .
We play our parts here â good or bad. When the dream is finished and we have left the stage, we will have a hearty laugh at all this â of this only I am sure.
To Swami Turiyananda
(Original in Bengali)
6 PLACE DES ETATS UNIS,
DEAR BROTHER HARI,
Now I am staying on the sea-coast of France. The session of the Congress of History of Religions is over. It was not a big affair; some twenty scholars chattered a lot on the origin of the Shâlagrâma and the origin of Jehovah, and similar topics. I also said something on the occasion.
My body and mind are broken down; I need rest badly. In addition, there is not a single person on whom I can depend; on the other hand so long as I live, all will become very selfish depending upon me for everything. . .
Dealing with people entails constant mental uneasiness.Â
. . . I have cut myself off by a will. Now I am writing to say that nobody will have sole power. All will be done in accordance with the view of the majority. . . . If a trust-deed on similar lines can be executed, then I am free. . . .Â
What you are doing is also Guru Maharaj's work. Continue to do it. Now I have done my part. Don't write to me any more about those things; do not even mention the subject. I have no opinions whatever to give on that subject. . . .Â