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To Alasinga Perumal
8th August, 1896
Since writing to you a few days ago I have found my way to let you know that I am in a position to do this for the Brahmavadin. I will give you Rs. 100 a month for a year or two, i.e.ÂÂ£ 60 or ÂÂ£70 a year, i.e. as much as would cover Rs. 100 a month. That will set you free to work for the Brahmavadin and make it a better success. Mr. Mani Iyer and a few friends can help in raising fund that would cover the printing etc. What is the income from subscription? Can these be employed to pay the contributors and get a fine series of articles? It is not necessary that everybody should understand all that is written in the Brahmavadin, but that they must subscribe from patriotism and good Karma--the Hindus I mean.
Several things are necessary. First there should be strict integrity. Not that I even hint that any of you would digress from it, but the Hindus have a peculiar slovenliness in business matters, not being sufficiently methodical and strict in keeping accounts etc.
Secondly, entire devotion to the cause, knowing that your SALVATION depends upon making the Brahmavadin a success. Let this paper be your Ishtadevata, and then you will see how success comes. I have already sent for Abhedananda from India. I hope there will be no delay with him as it was with the other Swami. On receipt of this letter you send me a clear account of all the income and the expenses of the Brahmavadin so that I may judge from it what best can be done. Remember that perfect purity, disinterestedness, and obedience to the Guru are the secret of all success. . . .
A big foreign circulation of a religious paper is impossible. It must be supported by the Hindus if they have any sense of virtue or gratitude left to them.
By the by, Mrs. Annie Besant invited me to speak at her Lodge, on Bhakti. I lectured there one night. Col. Olcott also was there. I did it to show my sympathy for all sects. . . . Our countrymen must remember that in things of the Spirit we are the teachers, and not foreigners--but in things of the world we ought to learn from them.
I have read Max Muller's article, which is a good one, considering that when he wrote it, six months ago, he had no material except Mazoomdar's leaflet. Now he writes me a long and nice letter offering to write a book on Shri Ramakrishna. I have already supplied him with much material, but a good deal more is needed from India.Work on! Hold on! Be brave! Dare anything and everything!
. . . It is all misery, this Samsara, don't you see!
Yours with blessings and love,
To Mr. E. T. Sturdy
GRAND HOTEL, SAAS FEE,
8th August, 1896
BLESSED AND BELOVED,
A large packet of letters came along with yours. Herewith I send you the letter written to me by Max Müller. It is very kind and good of him.
Miss Müller thinks that she will go away very soon to England. In that case I will not be able to go to Berne for that Purity Congress I have promised. Only if the Seviers consent to take me along, I will go to Kiel and write to you before. The Seviers are good and kind, but I have no right to take advantage of their generosity. Nor can I take the same of Miss Müller, as the expenses there are frightful. As such, I think it best to give up the Berne Congress, as it will come in the middle of September, a long way off.
I am thinking, therefore, of going towards Germany, ending in Kiel, and thence back to England.
Bala Gangadhara Tilak (Mr. Tilak) is the name and Orion that of the book.
PS. There is also one by Jacobi â perhaps translated on the same lines and with the same conclusions.
PS. I hope you will ask Miss Müller's opinion about the lodgings and the Hall, as I am afraid she will be very displeased if she and others are not consulted
Miss Müller telegraphed to Prof. Deussen last night; the reply came this morning, 9th August, welcoming me; I am to be in Kiel at Deussen's on the 10th September. So where will you meet me? At Kiel? Miss Müller goes to England from Switzerland. I am going with the Seviers to Kiel. I will be there on the 10th September.
PS. I have not fixed yet anything about the lecture. I have no time to read. The Salem Society most probably is a Hindu community and no faddists.Â