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To Mr. E. T. Sturdy
29th December, 1895.
By this time the copies of the lectures must have reached you. Hope they may be of some use.
I think, in the first place, there are so many difficulties to overcome; in the second place, they think that they are fit for nothing â that is the national disease; thirdly, they are afraid to face the winter at once; the Tibet man they don't think is a very strong man to work in England
Some one will come sooner or later.ÂÂ
Yours in the Sat,ÂÂ
PS. My Christmas greetings to all our friends â to Mrs. and Mr. Johnson, to Lady Margesson, Mrs. Clark, Miss Hawes, Miss Müller, Miss Steel, and all the rest. âÂÂ
Kiss baby for me and bless him. My greetings to Mrs. Sturdy. We will work. "Wah guru ki fateh." âÂÂ
To Alasinga Perumal
19 W., 38 St.,
New York, 1895
. . . Meddle not with so-called social reform, for there cannot be any reform without spiritual reform first. Who told you that I want social reform? Not I.
Preach the Lord--say neither good nor bad about the superstitions and diets. Do not lose heart, do not lose faith in your Guru, do not lose faith in God. So long as you possess these three, nothing can harm you, my child.ÂÂ
I am growing stronger every day. Work on, my brave boys.
Ever yours with blessings,
To Miss. S. Farmer
29th Dec., 1895
In this universe where nothing is lost, where we live in the midst of death in life , every thought that is thought, in public or in private, in crowded thoroughfares or in the deep recesses of primeval forests, lives. They are continuously trying to become self-embodied, and until they have embodied themselves, they will struggle for expression, and any amount of repression cannot kill them.
Nothing can be destroyed--those thoughts that caused evil in the past are also seeking embodiment, to be filtered through repeated expression and, at last, transfigured into perfect good.
As such, there is a mass of thought which is at the present time struggling to get expression. This new thought is telling us to give up our dreams of dualism, of good and evil in essence, and the still wilder dream of suppression. It teaches us that higher direction and not destruction is the law. It teaches us that it is not a world of bad and good, but good and better--and still better.
It stops short of nothing but acceptance. It teaches that no situation is hopeless, and as such accepts every form of mental, moral, or spiritual thought where it already stands, and without a world of condemnation tells it that so far it has done good, now is the time to do better
What in old times was thought of as the elimination of bad, it teaches as the transfiguration of evil and the doing of better. It, above all, teaches that the kingdom of heaven is already in existence if we will have it, that perfection is already in man if he will see it.
The Greenacre meetings last summer were so wonderful, simply because you opened yourself fully to that thought which has found in you so competent a medium of expression, and because you took your stand on the highest teaching of this thought that the kingdom of heaven already exists.
You have been consecrated and chosen by the Lord as a channel for converting this thought into life, and every one that helps you in this wonderful work is serving the Lord.
Our scripture teaches that he who serves the servants of the Lord is His highest worshipper. You are a servant of the Lord, and as a disciple of Krishna I will always consider it a privilege and worship to render you any service in the carrying out of your inspired mission wherever I be.
Ever your affectionate brother,