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To Mrs. G. W. Hale
3 November 1894
I do not know what to say about this phonograph business. It takes six months to go to India!! and the company cannot get an inquiry in another six months!!! American express, indeed!! Well--however, they are bound to make good my money. Mother, do not lose the receipt of the express company.
I am going to New York as soon as possible.
To Haridas Viharidas Desai
15th November, 1894(3?).
DEAR DIWANJI SAHEB
I here received your kind note. So very kind of you to remember me even here, I have not seen your Narayan Hemchandra. He is not in America, I believe. I have seen many strange sights and grand things. I am glad that there is a good chance of your coming over to Europe. Avail yourself of it by any means. The fact of our isolation from all the other nations of the world is the cause of our degeneration and its only remedy is getting back into the current of the rest of the world. Motion is the sign of life. America is a grand country. It is a paradise of the poor and women. There is almost no poor in the country, and nowhere else in the world women are so free, so educated, so cultured. They are everything in society.
This is a great lesson. The Sannyasin has not lost a bit of his Sannyasinship, even his mode of living. And in this most hospitable country, every home is open to me. The Lord who guides me in India, would He not guide me here? And He has.ÂÂ
You may not understand why a Sannyasin should be in America, but it was necessary. Because the only claim you have to be recognised by the world is your religion, and good specimens of our religious men are required to be sent abroad to give other nations an idea that India is not dead.Â
Some representative men must come out of India and go to all the nations of the earth to show at least that you are not savages. You may not feel the necessity of it from your Indian home, but, believe me, much depends upon that for your nation. And a Sannyasin who has no idea of doing good to his fellows is a brute, not a Sannyasin.
I am neither a sightseer nor an idle traveller; but you will see, if you live to see, and bless me all your life.
Mr. Dvivedi's papers were too big for the Parliament, and they had to be cut short.ÂÂ
I spoke at the Parliament of Religions, and with what effect I may quote to you from a few newspapers and magazines ready at hand. I need not be self-conceited, but to you in confidence I am bound to say, because of your love, that no Hindu made such an impression in America, and if my coming has done nothing, it has done this that the Americans have come to know that India even today produces men at whose feet even the most civilised nations may learn lessons of religion and morality. Don't you think that is enough to say for the Hindu nation sending over here their Sannyasin? You would hear the details from Virchand Gandhi.
These I quote from the journals: "But eloquent as were many of the brief speeches, no one expressed as well the spirit of the Parliament (of religions) and its limitations as the Hindu monk. I copy his address in full, but I can only suggest its effect upon the audience; for he is an orator by Divine right, and his strong intelligent face in its picturesque setting of yellow and orange was hardly less interesting than these earnest words and the rich rhythmical utterance he gave them." (Here the speech is quoted in extenso.) New York Critique.
"He has preached in clubs and churches until his faith has become familiar to us. . . . His culture, his eloquence, and his fascinating personality have given us a new idea of Hindu civilisation . . . . His fine, intelligent face and his deep musical voice, prepossessing one at once in his favour. . . . He speaks without notes, presenting his facts and his conclusions with the greatest art and the most convincing sincerity, and rising often to rich inspiring eloquence." (ibid.)
"Vivekananda is undoubtedly the greatest figure in the Parliament of Religions. After hearing him we feel how foolish it is to send missionaries to this learned nation." Herald (the greatest paper here).
I cease from quoting more lest you think me conceited; but this was necessary to you who have become nearly frogs in the well and would not see how the world is going on elsewhere. I do not mean you personally, my noble friend, but our nation in general
I am the same here as in India, only here in this highly cultural land there is an appreciation, a sympathy which our ignorant fools never dream of. There our people grudge us monks a crumb of bread, here they are ready to pay one thousand rupees a lecture and remain grateful for the instructions for ever.
I am appreciated by these strangers more than I was ever in India. I can, if I will, live here all my life in the greatest luxury; but I am a Sannyasin, and "India, with all thy faults I love thee still". So I am coming back after some months, and go on sowing the seeds of religion and progress from city to city as I was doing so long, although amongst a people who know not what appreciation and gratefulness are.
I am ashamed of my own nation when I compare their beggarly, selfish, unappreciative, ignorant ungratefulness with the help, hospitality, sympathy, and respect which the Americans have shown to me, a representative of a foreign religion. Therefore come out of the country, see others, and compare.
Now after these quotations, do you think it was worth while to send a Sannyasin to America?
Please do not publish it. I hate notoriety in the same manner as I did in India.
I am doing the Lord's work, and wherever He leads I follow.ÂÂ etc.
He who makes the dumb eloquent and the lame cross a mountain, He will help me. I do not care for human help. He is ready to help me in India, in America, on the North Pole, if He thinks fit. If He does not, none else can help me. Glory unto the Lord for ever and ever.
Yours with blessings,