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To the Maharaja of Khetri
the 15th February 
Two things I am telling your Highness. Oneâa very wonderful phenomenon I have seen in a village called Kumbakonam, and another about myself.
In the said village lives a man of the Chetty caste, generally passing for an astrologer. I, with two other young men, went to see him. He was said to tell about anything a man thinks of. So, I wanted to put him to the test. Two months ago, I dreamt that my mother was dead and I was very anxious to know about her. My second was whether what my Guru had told me was right. The third was a test-questionâa part of the Buddhistic mantra, in Tibetan tongue. These questions I determined upon, two days before going to this Govinda Chetty. Another young man had one of his sisters-in-law given poison to, by some unknown hand, from which she recovered. But he wanted to know the author of that devilry.
When we first saw him, the fellow was almost ferocious. He said that some Europeans came to see [him] with the Dewan of Mysore and that since then through their âDristee Doshamâ he had got fever and that he could not give us a seance then and only if we paid him 10 Rs., he would consent to tell us our âprasnasâ. The young men with me of course were ready to pay down his fees. But he goes to his private room and immediately comes back and says to me that if I gave him some ashes to cure him of his fever he would consent to give us a seance. Of course I told him that I do not boast of any power of curing diseases but he said, âThat does not matter, only I want [the ash]â. So, I consented and he took us to the private room and, taking a piece of paper, wrote something upon it and gave it over to one of us and made me sign it and keep it into the pocket of one of my companions. Then he told me point blank, âWhy you, a Sannyasi, are thinking upon your mother?â I answered that even the great Shankaracharya would take care of his mother; and he said âShe is all right and I have written her name in that paper in the possession of your friendâ and then went on saying, âYour Guru is dead. Whatever he has told you, you must believe, for he was a very very great man,â and went on giving me a description of my Guru which was most wonderful and then he said âWhat more you want to know about your Guru?â I told him âIf you can give me his name I would be satisfiedâ, and he said, âWhich name? A Sannyasi gets different sorts of namesâ. I answered, âThe name by which he was known to the publicâ, and says, âThe wonderful name, I have already written that. And you wanted to know about a mantra in Tibetan, that is also written in that paper.â And, he then told me to think of anything in any language and tell him, I told him âOm Namo BhagavateVasudevayaâ, and he said, âThat is also written in the paper in possession of your friend. Now take it out and seeâ. And Lo! Wonder! They were all there as he said and even my motherâs name was there!! It began thusâyour mother of such and such name is all right. She is very holy and good, but she is feeling your separation like death and within two years she shall die; so if you want to see her, it must be within two years.
Next it was writtenâyour Guru Ramakrishna Paramahamsa is dead but he lives in Sukshma, i.e., ethereal body, and is watching over you, etc. and then it was written âLamala capsechuaâ, in Tibetan, and then at last was written âIn confirmationÂÂ to what I have written, I give you also this mantra which you would give me after one hour after my writing; âOm Namo Bhagavate etc.â; and so he was equally successful with my friends. Then I saw people coming from distant villages and as soon as he sees them he saysââYour name is such and such and you come from such and such village for this purposeâ. By the time he was reading me, he toned down very much and saidââI wonât take money from you. On the other hand, you must take some âsevaâ from meâ. And I took some milk at his house and he brought over his whole family to bow down to me and I touched some âvibhuteeâ brought by him and then I asked him the source of his wonderful powers. First he would not say, but after a while he came to me [and] saidââMaharaj, it is âsiddhi of mantrasâ through the âsahayaâ of âDeviâ.â Verily, there are more things on heaven and earth Horatio than your philosophy ever dreamt ofâShakespeare.
The second is regarding me. Here is a zamindar of Ramnath, now staying in Madras. He is going to send me over to Europe and, as you are already aware of, I have a great mind to see those places. So I have determined to take this opportunity of making a tour in Europe and America. But I canât do anything without asking your Highness [ High Up according to The Times of India], âthe only friend on Earthâ I have.
So kindly give your opinion about it. I only want to make a short tour in those places. One thing I am certain of, that I am [an] instrument in the hands [of] a holy and superior power. Myself, I have no peace, am burning literally day and night, but somehow or other, wherever I go hundreds and, in some [places] as in Madras, thousands would come to me day and night and would be cured of their skepticism and unbelief but Iâ! I am always unhappy!! Thy will be done!! Therefore, I donât know what this power requires of me, to be done in Europe. I cannot but obey. âThy will be doneâ!! There is no escape.
I congratulate your Highness on the birth of a son and heir. May the infant prince be quiet like his most noble father and may the Lord shower his blessings always on him and his parents.
So I am going over in two or three weeks to Europe. I canât say anything as to the future of the body. Only I pray to your High Up if it be proper to take some care of my mother that she does not starve.
I would be highly obliged to get a reply soon, and pray your Highness to keep the latter part of this letter, i.e., my going over to England etc., be confidential.
May you be blessed all your life, you and yours, is the prayer that is day and night offered up by,